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War Museums, Huh, What are they Good For?

It appears that the government has picked a great time to slash £4 million from the budget of the Imperial War Museum, threatening the closure of its library, and ceasing support for educational visits. The ghost of Malcolm Tucker is probably head butting a table (or PR flunky) in Whitehall on hearing that someone chose the centenary of World War 1 to start hacking off the IWM’s core social functions. I’ll freely admit my bias in this matter – I used the IWM library for my undergraduate dissertation, and the place was my first exposure to working with archival sources. There is also the academic equivalent of ‘For Whom the Bell Tolls’ – a research library closing is a cause for concern, regardless of its content.

The argument will play out in the same way that these arguments tend to play out: the government will say “Why should the taxpayer pay for these things?” and then a multitude of those interested will fight, perhaps in vain, to preserve an irreplaceable bit of British culture. I say irreplaceable, because it is. I have no doubt that a home could be found for the IWM’s collection somewhere, but removing the library from the institution pretty much hollows out the IWM. A national museum without links to academia, or school-level education, isn’t a museum: it’s a warehouse that charges an admission fee. I’m sure this fits with the contemporary role of cultural institutions as tourist honeypots, but it makes me uneasy.

The reason for my unease is that I have no doubt that the government will encourage private donors and philanthropists to help preserve the IWM’s functions. War, and national memory of it, will be increasingly defined by the whims of private donors. The top floor of the new IWM is a monument to this vision: one man’s trophy collection of Victoria Crosses, presented in a boys’ own history style reminiscent of a school playground. It is, to the best of my recollection, the only exhibition where I have encountered explanations urging the visitor to disregard context and revel in personal stories. Oddly enough, my BA dissertation was a comparative study of the politics of the Victoria Cross and the Medal of Honor. It was hours of study in the IWM’s now-threatened library that gave me the perspective on the changing use of ‘heroes’ and heroism in the decades since both awards were created. Without experienced curatorial staff able to explain the contents of the IWM to school children, the narratives written on walls will become the only narratives that they take home with them. There will be no one to explain to them why the hell people were fighting and dying for the British Empire in dozens of mostly forgotten places around the globe. The Ashcroft gallery is one of the few places in the IWM where Britain’s colonial past is readily apparent, but all they’ll get are heroes.

 
(Header by Martin Stitchener)

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Varys

In Putin’s Shadow

Quick post, but there’s a very good article by Peter Pomerantsev over at The Atlantic on Russia’s new breed of information warfare. Of particular note is the speed at which the Kremlin has managed to manufacture into importance the concept of ‘Novorossiya’ as a term to define the sections of Ukraine that Russia threatens to separate from Ukraine, or annex outright. Pomerantsev’s points about wanton unreality, and the general attack on the notion of objectivity reminded me, in a tangential fashion, of one of my favourite quotes on power from the A Song of Ice and Fire series. Before continuing, I’d like to point out that this is in no way an attempt to say that anything from George R.R. Martin’s pen is directly relevant to the situation in Ukraine. Rather, it’s an interesting way to think about the interaction between power and truth, and that interaction is important in regards to Ukraine. No “What can Buffy the Vampire Slayer tell us about people dying in Donetsk?”, etc. Since the quote is well reproduced in Game of Thrones, I’ve included the clip below (Safe for work, unlike half the programme, and spoiler free):

For those without headphones at work, the books don’t delve into the riddle’s answer (although arguably the entire series is an attempt at one). Varys (a royal advisor, of sorts) tells Tyrion:

In a room sit three great men, a king, a priest, and a rich man with his gold. Between them stands a sellsword, a little man of common birth and no great mind. Each of the great ones bids him slay the other two. ‘Do it,’ says the king, ‘for I am your lawful ruler.’ ‘Do it,’ says the priest, ‘for I command you in the names of the gods.’ ‘Do it,’ says the rich man, ‘and all this gold shall be yours.’ So tell me- who lives and who dies?

In the TV version, this conversation continues:

Tyrion Lannister: Depends on the sellsword.
Lord Varys: Does it? He has neither crown, nor gold, nor favor with the gods.
Tyrion Lannister: He has a sword, the power of life and death.
Lord Varys: But if it’s swordsmen who rule, why do we pretend kings hold all the power? When Ned Stark lost his head, who was truly responsible? Joffrey? The executioner? Or something else?
Tyrion Lannister: I’ve decided I don’t like riddles.
Lord Varys: Power resides where men believe it resides. It’s a trick. A shadow on the wall. And a very small man can cast a very large shadow.

In my mind, if we think of the riddle as a question of power, then the answer to the riddle lies outside its formal structure. The person with the true power is Varys, because Varys is the person able to set the categories and terms which constitute the riddle itself. This is similar to the control of belief and ideology epitomised in George Orwell’s 1984. But as a comparison to Russia’s information war, a 1984 comparison doesn’t work. Russia exercises power in setting the terms of debate, but it doesn’t control this in a unilateral fashion. Russia’s power lies in its ability to destroy or undermine faith in the truth of any basic ‘assumed’ categories present in the narratives of others. Where this connects to Pomerantsev’s piece is that he highlights the Kremlin’s ability (via Russia Today and other media channels) to introduce an inescapable element of doubt into almost every area of the debate. In other words, Russia doesn’t need to persuade, instead by coughing up enough static, it can attack the basis of discussion itself.

Controlling narratives, undermining basic precepts for discussion – it’s hard to say which is more powerful. Although nihilistic, the latter might be more important. After all, Varys’s riddle is only a puzzle if one believes that kings are the ultimate political authority, priests are holy and that merchants are rich. If one can’t trust those three basic ideas as true, then the riddle is unsolvable. The best answer to a world order dominated by rich western states which set the terms might be to destroy the assumptions upon which it operates.

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Start Running

It appears that a British citizen, “John”, was responsible for the murder of US journalist James Foley. No, there will be no link to the video here. Questions abound regarding Foley’s death – did America mess up a rescue attempt earlier this summer? was it the result of a failed shakedown? – as does analysis of its possible strategic impact. Over at War on The Rocks, Brian Fishman’s astute comments about the continuing disconnect between the end goal of “defeating” ISIS and the available means are worth repeating: “without real national consensus to sustain a strategy, there is no viable mechanism to defeat ISIL.” It seems John Kerry, the US Secretary of State, didn’t get the WOTR memo, as he resorted to quite non-diplomatic language to state (via Twitter, of course) “ISIL must be destroyed/will be crushed”. The reason that Fishman’s comments stand out in the morass of “Something must be done” commentary is that it correctly identifies the ultimate restraint on American action in Iraq (not Syria): America itself. How much will a single video change that? I don’t think that can be predicted with any accuracy, but what I do think is that “John”, and others like him, should be very, very afraid.

Earlier this summer, I wrote about a “laissez faire” policy towards the “problem” of foreign fighters from Western countries running off to fight in Syria. In a nutshell, my argument was they shouldn’t be prevented from going, but they should be warned that actions have consequences, and some form of open-source watch list should be established. Since then (well, before, even) “John” and his friends have provided us with a steady stream of video footage of ISIS members committing war crimes, carnage and, with the recent Yazidis, threatening to commit crimes against humanity. Taking a step back from the immediate strategic context and potential security challenges, I think it’s quite productive to think in terms of post-conflict justice. Hence the title for this post: over a long enough time span, ISIS’s members are pretty much screwed.

In the short term: will the British government raise a fuss if someone like “John” happens to get hit by an American bomb, or riddled with bullets by American special forces, the Peshmerga, the Iraqi army, the Syrian government, rival foreign fighters, etc? After this, I somehow doubt it. At the end of the day, the only people that can’t kill British jihadis without tripping off lawsuits are British forces, and David Cameron seems very, very wary of committing the UK to Iraq. Even if military force won’t destroy ISIS, I expect that Iraq is going to get more dangerous for anyone who fights for them. Syria isn’t exactly a safe haven, either.

The medium and long term, are, however, more interesting. After all, are the people committing war crimes going to stick around Iraq forever? I doubt it, and when the time comes to leave, they are going to have problems. At the moment security services across Europe are very worried about tracking the foreign fighters that return. One of the problems is that it’s often difficult to convict them of anything, since evidence from Syria and Iraq is scant (at the moment). Western states like Canada are finding that their laws intended to stop people fighting abroad don’t really fit with conflict in the 21st century. Many have either rushed through new legislation, or are considering it. But we don’t need new laws for war crimes – “John”, if he is indeed a British citizen, is a murderer, and we have laws that mean British citizens committing murder outside the UK can still be charged with that crime in British courts. That’s why, I think, from the perspective of justice, the deck is stacked against war criminals in jihadi groups for two reasons: politics and information.

The primary reason, I think, is that these are transnational war crimes. Every criminal tribunal prosecuting war crimes has, at some point, had to deal with the balance of justice and peace. Certainly, there can be no “true” peace after massive war crimes without a measure of justice, but at the same time, demands for justice can stoke the embers of conflict. Just look at the recent furore over amnesty in Northern Ireland. Truth commissions ostensibly privilege truth-telling and the need for clarity on behalf of victims over punitive justice. But if “John” ever returns to the UK (willingly? extradited? captured?), the English courts don’t have to concern themselves with such issues – murder is murder. If “John” happens to end up in the US, well, bad luck, I suppose. There is little political barrier to prosecution in either case.

Lack of information is a traditional shield for war criminals. The circumstances of war crimes are rarely clear cut. At this point, we don’t know that much about the leaders of ISIS, let alone who is committing which atrocity. But that’s not to say that we won’t. If King’s College London’s International Centre for the Study of Radicalisation can identify “hidden influencers” in foreign fighter networks from open sources, then we should probably bet that behind closed doors, the security services know more about these people than they can say in public. Aspects of armed conflict that would once be witnessed by individuals alone are now captured and stuck on Youtube for the world to see. Open source citizen journalism can be remarkably effective in answering “Who? What? When? Where? How?” by locating and assembling these fragments of evidence, take, for example, Bellingcat on the recent MH17 shoot down in Ukraine. For those who commit war crimes in their 20s, we should remember that efforts are still being made to track and prosecute Nazi war criminals, some 71 years after the end of World War 2. The authorities now have a world of digital information to work with, which can be stored near-indefinitely. Foreign fighter networks operate in an environment where one hidden camera phone could produce evidence linking individuals to a war crime, that is, if they don’t film it themselves and upload it for the world to see. This means that “John”, and others like him, can’t rely on the immediate anonymity that a mask provides to protect them forever. Members of armed groups that utilise social media are, over a long enough time span, likely to be identified. I doubt that any future government will be willing to “forgive and forget” ISIS’s war crimes, which means that anybody like “John” who makes it back to the UK alive and unidentified should expect to spend the rest of their lives waiting for a knock on the door from the police. Good.

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Academia’s ‘Crypto Moment’

Like many, I am saddened to hear that Tajikistan is charging a researcher from Exeter University with treason. I am saddened, but not shocked. Authoritarian regimes are prone to detaining people that they perceive as threats, or, in the case of Egypt, jailing journalists on pathetic charges. In the specific instance of Tajikistan, the outcome is uncertain, though like (I imagine) most people, I hope for Alexander Sodiqov’s release. Even if Sodiqov is released tomorrow, the incident is likely to have a chilling effect on academic research involving field work in authoritarian states. Research Ethics Committees are, by and large, considered to be risk-averse entities, and they are likely to become even more averse to approving research where an academic is at risk of detainment by an authoritarian government. This is a problem, not least because to understand political violence and separatist disputes, the best data comes from the people involved, who invariably live in places where Big Brother tends to throw its weight around. If we want to know more about the world, that means academics going to dangerous places. The alternative is that we let ethics committees decide for us that the world is too dangerous, and the field of inquiry closes to political violence close at hand, such as homegrown radicalisation and Northern Ireland. Both of these are important areas of inquiry, but in a globalised world, its necessary to go outside and talk, otherwise the horizons become awfully limited, awfully fast. Continue reading

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War Pilgrims

As a thought experiment: consider the position of a British Shia muslim contemplating Grand Ayatollah Ali Sistani’s call to arms to defend Iraq and Shia holy sites. Sistani’s call was directed at Iraqi citizens to defend the country against ISIS‘s recent military advances, who threaten places such as Samarra, a holy place for Shia, and one with a recent history of desecration by Sunni muslims. In such a thought experiment, we might conclude that, yes, on the balance of available evidence, that sacred religious sites were in danger of being desecrated. Furthermore, we might consider that given their relative significance, a reasonably devout Shiite might feel quite upset at the prospect of this occurring. On what basis, therefore, should our imagined British citizen be prevented from travelling to Iraq to join a state-sanctioned militia whose express purpose is the defeat of a reviled group of terrorists/insurgents?

The reason for this thought experiment is that the UK government has now kicked into high gear about preventing British passport holders from travelling to Syria and Iraq to participate in the wars there. The constant refrain is that returning jihadis will pose a threat to British national security ‘for years to come.’ I am inclined to both agree and disagree to this notion. On one hand, I think that some people will come back from Syria intending to kill people in Britain, and I think that it’s quite probable that some of them will succeed. On the other hand, like Simon Jenkins, I don’t think that this threatens the state itself. The government’s policy response is to prevent people from travelling to Syria, and to delete material that might ‘brainwash’ them from the internet. Both of these are profoundly illiberal policies, and, I think, unwittingly place a secular/Christian state on one side of a religious civil war as a by-product. Returning to our thought experiment, a British Shia could, quite rightly, claim that they had no intention of joining a terrorist group, but helping a state which is confronted by very well armed and trained terrorists. Furthermore, fighting to defend religious sites from desecration is quite different from fighting to establish a Caliphate.

I have long held to a laissez-faire attitude towards foreign fighters. That is, if a British citizen wishes to go to Syria to step on landmines, then let them. At the same time, I can see that the movement of foreign fighters no doubt causes issues for states facing them. ISIS, I think, is the best example of why my attitude might be wrong. Does the British state have a responsibility to entomb its angry ‘radicalised’ youth within our borders? The government appears to think so. Football fans who (unlike me) follow football when the World Cup isn’t on will see echoes of this policy in Football Banning Orders, except in the case of Syria/Iraq, the test appears much less stringent. The problem, I think, is that the British government is afraid to grasp the twin nettles of public post-conflict monitoring, and in-conflict abandonment. We’re all too happy to reduce civil liberties, restrict travel and freedom of speech, but don’t, for heaven’s sakes, mention watch lists, surveillance and other measures that the security service could implement to track these people afterwards.

Here’s a second iteration of a laissez-faire policy towards ISIS devotees, and anyone else who might want to run off to war in a foreign country: The UK Government declares that participation in an armed conflict (of whatever kind) halfway around the world which the UK does not involve itself in means that any British passport holder who willingly involves themselves in it has to accept the consequences. No crocodile tears or exceptional diplomatic efforts if you wind up captured by the Syrians, ISIS, or the Iraqi government. This should, I think, be an open declaration or standing policy. It is also better, I think, than unilaterally stripping a citizen of their passport prior to the Americans dropping a bomb on their head, or other Janus-faced hijinx to stay within the limit of the law.

Combined with this, there should be an open-source watch-list, with emphasis on openness. The government should collate a public list of citizens who are identified as having participated in a given armed conflict of concern to the British security services. If someone wishes to contest their participation, for example, they merely wanted to take a battlefield tour, or happen to be a journalist or NGO worker, then they can do so, in some public manner (requiring the submission of a statement/evidence). There are plenty of journalists and academics identifying people in an ad-hoc fashion, but let’s make it official. The key point is that if you have no ‘good reason’ to be in a warzone (helping people, reporting, etc), then, I think, it’s reasonable for the government to state that you were there. I suspect some might disagree with this. But such surveillance should be as public as possible, the reasons for it transparent to all prior to people taking decisions that might place them at risk of being placed on such a list, and to the greatest extent possible, a person should be able to challenge their position on a given watch list. Otherwise we end up like the Americans with a kafka-esque ‘no fly list’.

I can think of problems with the above. For example, the point that publishing a watch list would allow people to see who has slipped through the net. But the point is that a public list of people known to have travelled to an armed conflict is different from the kind of watch lists that the security services use (and need to use) in secret. Someone on the public list would not know whether they are being investigated, nor would someone not on the public list be able to verify whether they haven’t been detected in secret. More to the point, someone who finds themselves on the public list and doesn’t care wouldn’t have to take any action at all. Returning to the thought experiment, the British Shiite considering going to holy war in a foreign land might think twice, which, I think, is the point of the government’s bluster. After all, if someone believes in a cause enough to die for it, this fact places a limit on what any government can do to prevent their death. If someone goes to war and gets themselves killed, then that’s their own fault. If the British government wants to prevent death and destruction in the middle east, then it needs to pursue diplomatic solutions that end wars. Stopping a couple of people at the UK’s border is, in the context of Syria/Iraq, of less use than a band-aid at the Somme.

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The Star Chamber, a secret tribunal so worthwhile that Parliament banned it in 1640.

How Terrorists Win

Today the UK government is beginning a full court press to legitimise secret trials for people suspected of terrorist offences. Chris Grayling MP, the justice secretary, went on Radio 4 to defend the need for secret trials in ‘very, very rare’ circumstances. We can trust the government in this matter, because ‘very, very rare’ circumstances are likely to stay ‘very, very rare’ when political circumstances change. Take, for example, depriving UK citizens of their British citizenship. As recent reporting by the Bureau of Investigative Journalism demonstrates, we have nothing to worry about. Between the 2002 Immigration, Asylum and Nationality Act, and 2010, when the Labour Government was kicked out of office, the extraordinary step of stripping a dual national of British citizenship was used at least three times: once against Abu Hamza, once to strip David Hicks of his UK citizenship after he had already been to court to get it, and lastly Hilal al-Jedda, a man made stateless by then Home Secretary Jacqui Smith. Since the ascent of Cameron and Clegg, the UK Government has stripped at least fifty people of British citizenship. Law designed with Hamza in mind now allows the Home Secretary to wash the UK’s hands of anyone the government deems undesirable, and in doing so, frees the government from pesky human rights obligations owed to British citizens. Some of those citizens end up dead, by American hands, shortly after such citizenship-stripping has taken place.

Let’s not kid ourselves: some of the people deprived of UK citizenship are (or were) probably very dangerous individuals, as are many people taken to court on terrorism-related offences. But are these measures to ‘combat’ terrorism worth the damage that they do to British society? I can see the need for changing particular laws to take account of new threats to society (people willing to blow themselves up, people willing to conduct mass casualty attacks), but I can’t, for the life of me, see how two men warrant the sacrifice of a basic principle of English law. Secret trials make sense when one views the legal system in terms of ‘output’ and ‘efficiency’ and ‘performance’, but make no sense at all when one considers the values of accountability and democracy that are meant to underpin them. In war time, most states adopt some form of emergency measures for security, but the British government is studious in stating that ‘we’ are not at war with terrorists, no matter how much they consider themselves to be at war with us. That makes the introduction of secret trials for terrorist suspects all the more dangerous, because it will become the new ‘normal’ in short order. After all, if this is done on the government’s say-so, and there is no-one else allowed to observe the case or proceedings, then who will be able to argue against it? This, I think, is how the terrorists win: they make British society so afraid of two people that we’re willing to sacrifice the basic principles of justice in the UK in order to lock them away for a while. These men are so scary, in fact, that the government can’t tell us anything about them, for our own good.

 

(Edited to correct error over the date of the 2010 election)

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After Crimea, It’s (Still) Good to Talk

(Editor’s note: This is a guest post by Heather Williams, a War Studies PhD candidate. Header image is copyright Maksymenko Oleksandr issued under a creative commons attribution license)

Oscar Jonsson’s post posed the question, what would be the benefit for the West of a negotiated solution with Russia? At first I thought this was either rhetorical or designed to stir the pot. Seeing that it was not the former, I will assume it was the latter and provide the spoon for said pot stirring.

First, why is the West in talks with Russia over Ukraine? Jonsson notes that the West ‘came running’ to negotiate with Putin and it’s ‘in the bone marrow.’ To quote the second most cliché of security studies phrases (Clausewitz obviously gets the first), ‘it is better to jaw jaw than to war war.’ Now before you cry out ‘Sudetanland’ or fall victim to the Godwin’s law, let’s not discard the notion of negotiation altogether. Generally speaking, the goal of negotiation is to communicate interest, identify areas of discord, and, hopefully, settle on areas of agreement. Negotiations also offer an opportunity for building personal contacts, relaying concerns in a private setting, and building trust, however limited that might be. Negotiations entail risk, to be sure, and there comes a time when it is best to walk away from the negotiating table. Has the West really reached that point with Russia, though?

This doesn’t mean the West and Russia will be braiding each other’s hair on the weekends whilst watching Hunt for Red October. But any alternatives to dialogue point in the direction of misperception, miscommunication, and potential escalation. Taking a closer look at Western interests in negotiations reveal why this isn’t a massive waste of time.

  1. Stop Russian advances. In the midst of our ongoing analyses, we often forget the impact of these events on the ground, on people and families living with the stress of corrupt leaders, a collapsed government, and, now, a decapitated state. Keeping this in mind, the first priority must be to promote security within Ukraine, which means stopping Russian advances and facilitating a stable environment in which the Ukrainian people can rebuild. With that said, talking to the Russians is a much more desirable option than remaining silent or military escalation. Negotiation does not mean the West will concede to Russian positions, however. For example, the West will not recognize Crimea as part of Russia. As Jonsson points out, this would undermine the post-WWII system. But why should the West or Russia insist on this point in practice? Any negotiations towards federalization would have to be put to the Ukrainian people for a vote. Given all the fuss the West raised about the illegality of the referendum in Crimea, it would be blatantly hypocritical to then apply the same principles to the rest of Ukraine and undercut its attempts to rebuild a government. This is not Iraq circa 2003.
  2. Uphold principles of sovereignty as much as possible. Yes, this will be limited and recent history is riddled with exceptions, but this remains the foundation of the international system and a keystone to stability. To ignore Russian incursions altogether and deflect invitations to talk would suggest complacency and a Western disinterest.
  3. Reassure NATO allies. There is a chorus coming from Talinn, Riga, Vilnius, and Warsaw: ‘I told you so!’ The West needs to show that it will not stand by quietly while Putin eats away at respect for boundaries in Eastern Europe and creeps towards the NATO border.
  4. Maintain a working relationship with Russia in Europe. Russia is a necessary partner in energy (Germany), trade (France), and investment (United Kingdom), as has been discussed thoroughly elsewhere. Russia may not be the most trustworthy or consistent partner, but for the time being it is chained to Europe. Over the long-term, however, and as discussed below in greater detail, this may not be the case.
  5. Maintain a working relationship with Russia globally. Russia isn’t just an important international player because of its oil, gas, and oily (and possibly gassy) oligarchs. Russia is currently a key player in negotiations with Iran and Syria. And despite the current spat, Russia continues to participate in arms control verification with the United States under the New START Treaty. Turning Russia into a pariah will further isolate it and undermine progress in other areas. This is not to suggest the West should acquiesce to Russian demands and actions, but rather keep open the lines of communication. As Kennan said, ‘the best policy with Russia is always keeping the door open for them when they finally do decide to come in.

What leverage does the West have in negotiations with Russia? At least two. First, Russia needs European energy markets given that 80% of its exports are in natural resources. As Professor Andrew Lambert mentioned in a recent War Studies podcast, following the 2008 invasion of Ukraine, not to mention Russia’s erratic record as a supplier throughout the 2000s, the West is already looking for alternatives to Russian energy and Russia is feeling the pressure. Additional geopolitical demerits are taking an economic toll.

And second- now to the meat of the issue- events in Ukraine both directly and indirectly affect domestic stability within Russia. Domestic issues have always been the primary security concern for Russia. Its most recent Military Doctrines and Foreign Policy Concepts disproportionately focus on internal security and security on its borders. I would dispute the characterization of Russia’s interest in federalization as ‘bonkers’ given its attitude towards Ukraine and the ‘near abroad’ more generally. Federalization is the best vehicle for Russia to draw other parts of Ukraine into its orbit without the risks or messiness of further military incursions.

As Professor Lambert also notes, what Putin did was ‘inevitable, fairly predictable’ because Putin couldn’t allow Ukraine to drift towards Europe which could undermine his own power base at home. Putin’s grasp on power in Russia seems shaky at times, and is dependent on economic growth and stability, thus energy exports and political support. As highlighted by Andrew Nagorski, Putin’s use of Ukraine as a rallying cry for Russian nationalism is fake and the ‘real motive for his behavior since the downfall of Ukraine’s President Viktor Yanukovych is his recognition of the example this could set for his own people.’ And as I recently discussed in a review of Limits of Partnership, quoting the author, Angela Stent, ‘For Putin, events in Ukraine are an albatross, “After all, if Ukrainians could take to the streets and overthrow their governments, so could Russians.”’

Putin needs to demonstrate his nationalism and firm approach to internal dissent, and the West needs to condemn his tactics. But Russia also needs the West to buy its energy just as much as the West needs Russia to respect borders. It isn’t an ideal balance, but it is mutually beneficial for the time being.

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Louis CK Does the SDSR

Yesterday saw some good pieces expressing discontent at budgets presented as strategy documents both here at home (in both senses of the word!) and in America, over at War on the Rocks. In national security terms, democracies seem to have lumped for a security/freedom balance which involves the secret conduct of military operations, backed by public strategy documents to give the public an inkling of what is going on in terms of defence planning. We (the public) don’t get to know the ins and outs of military affairs, but it is expected that the government tells us what is going on, what it is planning for, and, perhaps, a reason for shelling out mind-bending sums of money on aircraft carriers, next generation planes and so on. Unfortunately, as both articles point out, we now get budget documents dressed up as strategy documents. Time after time, the public is proffered a list of threats, and then ‘sold’ defence reforms as means of preparing for those threats, when in reality, the disconnect between the ‘strategy’ and the ‘solution’ is clear for most to see.

Last night I also happened to re-watch Louis CK’s most recent set, Oh My God, which I was lucky enough to see in person at the O2 a year or two back (you can purchase a copy for $5 direct from the man himself here). For those unwilling to watch the full thing, let’s cut to the chase, Louie’s “of course, but maybe…” skit. You can watch the full clip here, but some might consider the later bits offensive, so let’s stick to the, uh, least offensive piece of comedy gold:

Everybody has a competition in their brain of good thoughts and bad thoughts. Hopefully, the good thoughts win. For me, I always have both. I have like, the thing, I believe the good thing, that’s the thing I believe and than there is this thing. And I don’t believe it, but it is there. It’s always this thing and then this thing. It’s become a category in my brain that I call “of course but maybe”.

I’ll give you an example, okay? Like of course, of course, children who have nut allergies need to be protected, of course. We have to segregate their food from nuts, have their medication available at all times, and anybody who manufactures or serves food needs to be aware of deadly nut allergies, of course, but maybe.

Maybe if touching a nut kills you, you’re supposed to die.

So that had me thinking about the “of course but maybe” of public strategy documents:

Of course governments need to tell the public about the threats that they face. Of course. In any democracy accountable to its people it would be fundamentally wrong for a government to make plans about life and death without giving the public an outline of what is threatening them. War is such a terrible thing that it would be fundamentally wrong for a democratic government to plan for it in secret, of course, that is so plain it doesn’t need explanation. And of course, the government needs to explain why it is spending money on tanks, planes and ships instead of hospitals. In an open society the public deserves to be spoon fed information at every step of this process, of course, but maybe.

Maybe if governments can’t admit their weaknesses in public, they should admit that, and do strategy in private. Maybe the spectacle of Western governments publishing report after report of half-squared circles is a sign of weakness to people that still treat international politics as a zero-sum game. Maybe if all the above is untenable, governments should make a stock front cover for future defence reforms: “The best we can afford, given current market conditions.”

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After Utøya

Prior to disappearing up a mountain to write a book (and thus completely missing the invasion of Crimea) I stopped into Oslo’s town hall, where they were exhibiting the final round of entries to remember those killed by Anders Breivik on the 22nd of July, 2011. Two aspects of the competition stuck out in my mind. First the actions of Breivik created a problem, where a large number of the dead were far from a major population centre. This isn’t a new issue, for example, the Flight 93 memorial is located at the crash site of the fourth plane in the 9/11 attacks. This did, however, create the requirement for two memorials: one near Utøya, and another in Oslo. The problem is that Utøya is a divisive issue in itself – some want to return to the island to re-use it, others want to leave it as a permanent memorial to the dead. The official Utøya memorial site is located near to the island, with a clear view of it. What I find interesting is that the artist selected for the final memorial, Jonas Dahlberg, had a radically different interpretation of what the memorial should entail from his fellow competitors. Whereas the other artists and architects, for better or worse, considered the memorial as culminating in a view of Utøya from the land, Dahlberg instead designed a memorial with the rather audacious concept of slicing through the land itself to create an artificial ‘wound’ in the landscape. Dahlberg intends to connect the two memorials by using the rock taken from this site to build the memorial in Oslo.

This leads to the second interesting point, which is that the Oslo memorial is intended to be two stages – a temporary memorial and a permanent one – reflecting the fact that the government quarter in Oslo is currently undergoing major renovation. Artistic responses to this requirement were interesting, for example, Olav Jenssen’s entry stated quite plainly that the ‘temporary’ memorial should be permanent. Personally, I thought that Paul Murdoch’s permanent entry was the most interesting, as it created something of a private world for a memorial space in the middle of a capital city. Even so, one of the key points that I think the competition showed was that it is possible to negotiate between the need for a permanent memorial and the (utilitarian) needs of contemporary cities in a way that avoids the unseemly recriminations over the rebuilding of the World Trade Center site. One of the reasons that I think this issue is important is that it reflects how ‘we’ let terrorists dictate our future. The need for permanent, unchanging, memorial sites to commemorate mass casualty attacks will always impede the growth and expansion of cities. Finding a way to incorporate public memorials into the ongoing development of a society in a way that allows it to continue growing is important. Even though I might not like the winner on aesthetic grounds (it isn’t my place to say who ‘should’ have won), the competition as a whole reflects a mature attitude towards the place of public memory in society.

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