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The Books of August: A Reader’s Guide to the Centenary of the start of the First World War

Unless you are completely illiterate (in which case, unless your friend or Siri is kind enough to read this post aloud, you will be missing out on some very witty stuff, Dear Read…I mean Dear Non-Reader), you will not have failed to notice the literal deluge of books out and about on the First World War.  Scholars may not be very well socialised (sorry, but it is true.  Some of my best friends are academics) but they figured out about recycling yonks before the rest of us.

There are ‘new’ books, there are re-written ‘special editions’, there are ‘popularised revised editions’, there are ‘re-issued classics’…the list goes on.  Some focus on the causes of the war, others concentrate on the combat, or a particular ‘under-appreciated’ theatre, or the homefront, or the legacy.  Buy them, read them, go on, I dare you.

Why have all these books been written?  A good question, and I am glad you asked.  The short answer, to paraphrase Barbara Tuchman, is this:

To turn around the publication of a million books at the very moment of commemoration would have taken a more iron nerve than most publishers disposed of.

Much of the output this year is re-hashed, or recast, work from research conducted long ago.  Very little ‘new’ evidence, say from a recently unlocked archive, is contained within these works.  It is not to say that they are poorly written; they are not.  The prose is as good as there is to be found.  But, really, honestly, many of the books did not need to be written.  They are cash cows many of them, publishing houses’ attempts to take advantage of the time.  It is a shame.  And so it goes.

Moving on from my pitiful attempt to stand, Canute-like, against the tide of wanton commercialism, I would say that the First World War was terrible and terribly important.  It deserves our study and our scrutiny.  But in doing so, I put forward, Dear Readers, two key pieces of guidance, two words of wisdom, perhaps.  

1.  Do not make corny, irrelevant attempts to tie together the situations of 1914 and 2014.  The South China Sea is not the ‘powderkeg of Asia’; Iraq is not the ‘sick man of the Arab World’. Putin is not the Tsar.  ‘Why not?’, I hear you shout.  Because.  That was then and this is now.  Our own day’s troubles (and they are legion) are rooted in history, to be sure.  But they are rooted in their own, contingent history.  They cannot be crammed into a tidy template and made to fit an existing script.  That’s why not.

2.  Upon reading a book, ask yourself if it can pass the acid test: can it explain why it all happened?  Many will try.  It was because of alliances, some say.  It was not because of alliances, others will intone; the alliances actually prevented it from happening earlier.  It was the Kaiser!  It was the Serbs! It was the aristocracy!  Even books that do not have as their primary aim the explanation of the origins of the war will have, embedded somewhere in their narrative, a short-form for why it all came about.  But do any of those explanations actually work?  Do they increase our understanding of how it all began and for what purpose?  Most of the time they turn on points of historiography, or even ideology, rather than actual insight into the events.

After having read perhaps more than my share of these books over the past 30 years or so, I still wonder if any of us can really give an answer to the key question, set by Baldric in Blackadder Goes Forth:

The thing is: The way I see it, these days there’s a war on, right? and, ages ago, there wasn’t a war on, right?    So, there must have been a moment when there not being a war on went away, right? and there being a war on came along.   So, what I want to know is: How did we get from the one case of affairs to the other case of affairs?

How indeed.

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5 thoughts on “The Books of August: A Reader’s Guide to the Centenary of the start of the First World War

  1. Regarding point 1 isn’t the goal of social science – yes you could say that historians aren’t social scientists – to try and discover broader social dynamics; nomothetic explanations and all that. So why might one not wonder about the: offence v defence balance; or whether strategic culture has prioritized offensive action; the risks of alliances; escalations spirals; etc. It is the conflict dynamics that become the stuff of historical parallels. Your point seems to reject any kind case study approach- even in casual commentary/discussion; a rather severe methodological restriction.
    Regarding point 2: Why would should anyone ask “does this explain why it all happened?” Your imagination or curiosity must be quite limited to find all the answers you desire in a single book – my apologies to religious fanatics who would protest this point. Normally we’d wonder : Does this provide a better answer to a question than what I’ve previously encountered or Does this raise questions (and provide a plausible answer) that had not be asked before? We read to learn something new.

  2. I noticed you said

    “2. Upon reading a book, ask yourself if it can pass the acid test: can it explain why it all happened? Many will try…

    How did we get from the one case of affairs to the other case of affairs?

    How indeed.”

    “Why” and “how” are different questions. You have a much better chance of explaining how. Why is probably too metaphysical to adequately answer.

    I credit “Historians’ Fallacies” by DH Fischer for emphasizing the difference in my mind.

    • Quintin says:

      “Why” and “how” are different questions.

      Conceptually: yes.
      Contextually: a less persuasive argument.

      To remind ourselves, the two phrases are: “…why it all happened…” and “How did we get from the one case of affairs to the other case of affairs?” It is the same query, expressed differently.

      I am not particularly persuaded by the suggestion of the “why” question, within this context, being of a metaphysical nature either. Not only does the OP specifically warn against absurd levels of abstraction, but being a past event, the “why” regarding August 1914 is intrinsically a straight-up chain of causation (albeit not universal – that again, the OP’s point). The “why” is therefore subjective and deterministic – a cocktail of attributes not typically assigned to, or associated with metaphysics.

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